this is an email i composed tonight to my friend Deborah McCarty, ND ( not north dakota. doctor of naturopathy). She's writing a book and asked me to put together some stuff on higher dimensions.
(my words in blue)
Deborah,
I hope this will be of use to you. If you do use any of it be sure to put it in your own words. Alot of this I nicked from Wikipedia, rather than going through all my books and magazines. As you read through this, consider the Holy Writings and notice some of the similarities and comparisons. The main ones I think of are how the next world is "sanctified of time and place" how there are infinite worlds of God, and the many light and mirror metaphors. Also how the next world and the nature of the soul are beyond our comprehension, considering even the 4th dimension, let alone any beyond that are nigh impossible to visualize for us. Also how scientists say that dimensions can be thought of as degrees of freedom and how the writings talk about the next world as gaining more freedom like a bird leaving a cage. Note how this revolution did not begin until The Bab and Baha'u'llah were in the world. I put some of the quotes of the writings I set aside for my Science Presentation at the very end of this email. I think this brief video by Rob Bryanton does a really great job of making thoughts of higher dimensions more lucid, whether or not his ideas are completely accurate. http://www.youtube.com/watch?v=8Q_GQqUg6Ts
Without further ado:
A brief history of Higher Dimensions in science, along with thoughts and sources.
The possibility of spaces with dimensions higher than three was first studied by mathematicians in the 19th century.
1827 August Ferdinand Möbius realized that a fourth dimension would allow a three-dimensional form to be rotated onto its mirror-image.
1853 Ludwig Schläfli discovered many polytopes in higher dimensions, although his work was not published until after his death.
1854 Bernhard Riemann's Habilitationsschrift, Über die Hypothesen welche der Geometrie zu Grunde liegen, considered a "point" to be any sequence of coordinates (x1, ..., xn). The possibility of geometry in higher dimensions, including four dimensions in particular, was thus established.
1843 An arithmetic of four dimensions called quaternions was defined by William Rowan Hamilton. This associative algebra was the source of the science of vector analysis in three dimensions as recounted in A History of Vector Analysis.
1880 The fourth dimension was popularized by Charles Howard Hinton, starting with his essay What is the Fourth Dimension? published in the Dublin University magazine. He coined the terms tesseract, ana and kata in his book A New Era of Thought, and introduced a method for visualizing the fourth dimension using cubes in the book Fourth Dimension.
1905 Einstein's special and general relativity theories featured 4 dimensional "space-time"
In 1908, Hermann Minkowski presented a paper consolidating the role of time as the fourth dimension of spacetime, the basis for Einstein's theories of Special and General Relativity.
In April 1919 Kaluza noticed that when he solved Albert Einstein's equations for general relativity using five dimensions, then James Clark Maxwell's equations for electromagnetism emerged spontaneously. Kaluza wrote to Einstein who, in turn, encouraged him to publish. Kaluza's theory was published in 1921 in a paper, "Zum Unitätsproblem der Physik" with Einstein's support in Sitzungsberichte Preussische Akademie der Wissenschaften 96, 69. (1921)
In 1926, Oskar Klein proposed that the 5th dimension is curled up in a circle of very small radius, so that a particle moving a short distance along that axis would return to where it began. The distance a particle can travel before reaching its initial position is said to be the size of the dimension. This extra dimension is a compact set, and the phenomenon of having a space-time with compact dimensions is referred to as compactification.
1954 Eugenio Calabi considered complex higher dimensional manifolds (Calabi conjecture). The Calabi Conjecture was later proven by Shing-Tung Yau in 1978. In superstring theory the extra dimensions of spacetime are sometimes conjectured to take the form of a 6-dimensional Calabi–Yau manifold, which led to the idea of mirror symmetry.
1968 Gabriele Veneziano found a 200 year old equation in an old math book by a Swiss mathematician named Leonhard Euler which seemed to describe the strong force. Euler thought it only to be a mathematical curiosity. Later, Leonard Suskind noticed that the math described stretching, and vibrating strings which lead to string theory which requires 10 dimensions. String Theory states that all the particles of the Standard Model are the "notes" created by very tiny strings, which occupy higher dimensional space, vibrating and moving in different ways.
1981 John Swartz and Micheal Green worked the anomalies out of string theory, starting the String Theory revolution. It was quickly discovered that there were 5 equally valid, yet different versions of string theory.
1995 Ed Witten Creates M-Theory, adding an 11th dimension and reconciling the 5 String Theories. M-theory includes higher dimensions membranes and that our 3d world could be a membrane sitting on them like how a 2d membrane sits on top of a 3d bowl of soup. After M-Theory came many others, Supersymmetry, Supergravity, Type IIA and Type IIB String Theories, Etc.
2007 Garret Lisi, physicist and surfer, writes a paper called "An Exceptionally Simple Theory of Everything" explaining all the particles and forces using pure geometry, utilizing a 248 dimensional shape called the E8 lie group. He's getting a lot of attention.
Currently the Large Hadron Collider is searching for new particles predicted by Lisi and also testing to see if any particles disappear into higher dimensions as a result of high energy proton smashings.
Thoughts
(from wiki) If a light is shone on a three dimensional object, a two-dimensional shadow is cast. By dimensional analogy, light shone on a two-dimensional object in a two-dimensional world would cast a one-dimensional shadow, and light on a one-dimensional object in a one-dimensional world would cast a zero-dimensional shadow, that is, a point of non-light. Going the other way, one may infer that light shone on a four-dimensional object in a four-dimensional world would cast a three-dimensional shadow. Likewise with reflections.
In 1d its "points" that just have positions, or merely probability clouds of their position depending on whether or not you are looking at them. in 2d its "planes" or "faces" that have area. in 3d it's "bodies" that have volume and mass. In 4d it is "events". The greater the mass of a 3d body, the greater gravitational pull it has through space. I think events have something like mass, which is how likely they are to occur. An event with a great amount of "time mass/probability of occurrence" has a greater syncronistic (time gravity) pull through TIME. The synchronicity/coincidence phenomena as well as clairvoyance can be explained by the "gravity" of events reaching us through time, either "feeling" it (or getting pulled by it), or "seeing" it with your inner soul eye. I believe that fixed events, as described in the writings have actual infinite pull. I think this causes miracles like the Bab's survival of the firing squad.
Beings in lesser dimensions can feel the effects of higher dimensions but cannot explain them. it shows up as "mumbo jumbo".
soul
subconscious/inner savant (heart?)
mind/brain
ego/self
The closer you get to your soul the greater and less restrained/filtered your vision is of the 4d landscape along with your ability to sense the time gravity of future events. I wonder if the great future event, which is the fulfillment of life's purpose (omega point), is pulling everything toward it through space and time and always has been.
Sources
The Elegant Universe by Brian Greene
Hyperspace by Michio Kaku
Hinton, Charles Howard (1904). Fourth Dimension. ISBN 1-5645-9708. http://www.archive.org/details/fourthdimension00hintarch.
# Klein, Oskar (1926). "Quantentheorie und fünfdimensionale Relativitätstheorie". Zeitschrift für Physik a Hadrons and Nuclei 37 (12): 895–906. doi:10.1007/BF01397481.
# Witten, Edward (1981). "Search for a realistic Kaluza-Klein theory". Nuclear Physics B 186 (3): 412–428. doi:10.1016/0550-3213(81)90021-3.
I worked on this all night! I hope this is of use to you. Feel free to add or subtract from things i said if you disagree. Edit however you want. Mix this with your current knowledge and imagination and take it further! I hope you give me a shout out in your book too, that would make me really happy!
Love,
erik
"'O child of the world! Many a morning hath the effulgence of My grace come unto thy place from the day-spring of the placeless, found thee on the couch of ease busied with other things, and returned like the lightning of the spirit to the bright abode of glory. And I, desiring not thy shame, declared it not in the retreats of nearness to the hosts of holiness.'
(Abdu'l-Baha, A Traveller's Narrative, p. 69)
The soul, like the intellect, is an abstraction. Intelligence does not partake of the quality of space, though it is related to man's brain. The intellect resides there, but not materially. Search in the brain you will not find the intellect. In the same way though the soul is a resident of the body it is not to be found in the body. When man dies, his relation with the body ceases. The sun is reflected in the mirror; the mirror reflects the light and brilliancy of the sun, but the sun does not reside in the mirror. It does not enter nor come out of the mirror, nevertheless one sees it in the mirror, so the soul reflects itself in the body. If the mirror be broken the sun does not die.
(Abdu'l-Baha, Divine Philosophy, p. 127)
To consider that after the death of the body the spirit perishes, is like imagining that a bird in a cage will be destroyed if the cage is broken, though the bird has nothing to fear from the destruction of the cage." Someone asked: "How should one look forward to death?"
The answer: " How does one look forward to the end of any journey? With hope and with expectation.
Abdu'l-Baha
"The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother."
"Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise."
The outer expression used for the Kingdom is heaven; but this is a comparison and similitude, not a reality or fact, for the Kingdom is not a material place; it is sanctified from time and place. It is a spiritual world, a divine world, and the center of the Sovereignty of God; it is freed from body and that which is corporeal, and it is purified and sanctified from the imaginations of the human world. To be limited to place is a property of bodies and not of spirits. Place and time surround the body, not the mind and spirit. Observe that the body of man is confined to a small place; it covers only two spans of earth. But the spirit and mind of man travel to all countries and regions -- even through the limitless space of the heavens -- surround all that exists, and make discoveries in the exalted spheres and infinite distances. This is because the spirit has no place; it is placeless; and for the spirit the earth and the heaven are as one since it makes discoveries in both. But the body is limited to a place and does not know that which is beyond it.
(Abdu'l-Baha, Some Answered Questions, p. 241)